Saved In Hope

Encyclical "Saved In Hope"

ENCYCLICAL LETTER
SPE SALVI
OF THE SUPREME PONTIFF
BENEDICT XVI
TO THE BISHOPS
PRIESTS AND DEACONS
MEN AND WOMEN RELIGIOUS
AND ALL THE LAY FAITHFUL
ON CHRISTIAN HOPE

Introduction

1. “SPE SALVI facti sumus”—in hope we were saved, says Saint Paul to the Romans, and likewise to us (Rom 8:24). According to the Christian faith, “redemption”—salvation—is not simply a given. Redemption is offered to us in the sense that we have been given hope, trustworthy hope, by virtue of which we can face our present: the present, even if it is arduous, can be lived and accepted if it leads towards a goal, if we can be sure of this goal, and if this goal is great enough to justify the effort of the journey. Now the question immediately arises: what sort of hope could ever justify the statement that, on the basis of that hope and simply because it exists, we are redeemed? And what sort of certainty is involved here?

Benedict XVI Sums Up "Spe Salvi" Encyclical

Says God Is Hope of the World

VATICAN CITY, DEC. 2, 2007 (Zenit.org).- The world needs God, otherwise it remains without hope, said Benedict XVI when he summarized the central message of his encyclical "Spe Salvi."

The Pope said this today before reciting the midday Angelus with those gathered in St. Peter's Square. He also spoke on the meaning of Advent, which begins today.

Advent, the Holy Father said, "is the propitious time to reawaken in our hearts the expectation of him 'who is, who was and who is coming.'"

Faith Saved In Hope SPE SALVI

Faith is the “substance” of things hoped for; the proof of things not seen. Saint Thomas Aquinas,4 using the terminology of the philosophical tradition to which he belonged, explains it as follows: faith is a habitus, that is, a stable disposition of the spirit, through which eternal life takes root in us and reason is led to consent to what it does not see.

Faith is not merely a personal reaching out towards things to come that are still totally absent: it gives us something. It gives us even now something of the reality we are waiting for, and this present reality constitutes for us a “proof” of the things that are still unseen. Faith draws the future into the present, so that it is no longer simply a “not yet”. The fact that this future exists changes the present; the present is touched by the future reality, and thus the things of the future spill over into those of the present and those of the present into those of the future.

ENCYCLICAL LETTER
SPE SALVI